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I like the storyline of this show,it attract me so much

While it is a pity that the story wasn't told with more visual finesse, this is trivial compared to our real-world problems. It takes a good movie to put that into perspective.

what a terribly boring film. I'm sorry but this is absolutely not deserving of best picture and will be forgotten quickly. Entertaining and engaging cinema? No. Nothing performances with flat faces and mistaking silence for subtlety.

One of the film's great tricks is that, for a time, you think it will go down a rabbit hole of unrealistic glorification.

I watched this film a few days ago on ARTE, a French-German television. I was glad I had that opportunity, given the enthusiastic reviews I had read on the press. I was greatly disappointed. The film is really nothing to write home about. The plot is so one-sided, and the characters are so grossly divided into good ones and bad ones, that I'm very surprised reviews could be so positive. The point is not that it's pro-Palestinian: I, for one, have over time become a staunch critic of Israel and its policies, especially those of its present government. My point is that I expect films to be somewhat different from fairy tales. Of course, films can't be a history essay; but I get the disquieting impression that this film, with its mixture of an innocent victim, a cynical politician and his sensitive wife, is a cunning exercise in overt exploitation of the public's goodwill.

This film is rich in irony. It presents a microcosm of Israeli-Palestinian relations that go nowhere and lack empathy, but create torment for both sides. The Israeli Defense Minister and his wife (the Navons) move into a large, modern home at the Green Line, the border of the West Bank of the Jordan River to the east. Their neighbor is a middle-aged widow (Salma Zidane) who lives alone in a stone house and tends a lemon grove she inherited from her father from which she ekes a modest income. She is assisted by an elderly man who has worked for the family for 50 years. The defense minister's nervous security chief draws down on the two of them as they walk through the grove and surprise him. They never give each other more than uninterested glances. The defense minister accepts the advice that the grove must be cut down for security purposes.The widow receives notice written in Hebrew from a Hebrew-speaking soldier. She does not speak the language and goes to a town elder to translate, invading the all-male sanctum of a social hall. Although the letter offers the possibility of compensation, the elder warns her that her people do not ask the occupying Israelis for it. Soon the grove is fenced in and posted. When she sees the trees turning brown from lack of water and lemons spoiling on the ground, Salma climbs the fence in the long dress to care for the trees. She panics even the distracted soldier in the watch tower who spends time in the tower listening to tapes with inane sample questions to prepare for a logic test. He speaks Arabic, so they can converse.Salma finds a Palestinian attorney in town in a shabby office to take her appeal of the taking of her grove to Israeli court. His name is Daud and like the David of the Jewish Bible, he agrees to take on the giant. He doesn't ask for a fee. The minister's wife (Mira Navon) observes the widow several times. Their eyes meet, but they never greet. They wouldn't likely be able to speak a common language if they did and learn that they each have a child living in Washington DC whom they call. They are close in age and similar in appearance, tall and slim with long, brown hair. One dresses in pants suits, the other in dark long skirts and head covering in front of men. Mira asks her husband to dissolve the order to rescind the order to cut down the grove. He says he will rely on the decision of the Israeli security service. When the Navons throw a big housewarming party, they serve catered Mideastern food, taking care it is kosher for their politically connected orthodox guests. When they realize the caterer did not include an important item, lemons, they send a couple of soldiers to collect some from the fenced grove. When Salma sees them, she climbs the fence again and physically struggles with the soldiers, falling to the ground and being dragged briefly until the minister orders the soldiers to stop. The minister's wife apologizes in Hebrew, her first spoken words. The party is interrupted by gunshots coming from the grove. Armed soldiers search the widow's house for terrorists and leave its contents in shambles after they don't find anyone. Meanwhile their conflict attracts local, then international, news. The grove owner loses in the military court. She wants to appeal to the Israeli Supreme Court in Jerusalem. In the end the solution is not satisfactory to either side, not an uncommon result in litigation. Could the Israeli defense minister and the grove owner found a way to resolve their concerns in a mutually agreeable way? Probably if they had tried to talk. Both sides were defiant. Will their respective peoples be able to resolve their disputes and live in peace and cooperation for a better life? The film does not give as hope, but shows the need.

Etz Limon (2008) directed by Eran Riklis, was shown in the United States with the title "Lemon Tree." (Don't confuse the film with a popular novel that has the same title.) The plot of the story is simple enough. The Israeli defense minister moves into a home located right next to a lemon grove owned by a Palestinian woman. Israeli security agents decide that the grove presents a hazard to the minister and his wife, and declare that the lemon trees must be destroyed. The Palestinian woman fights the destruction of her livelihood and her legacy.Although the basic plot of "Lemon Tree" is simple, the movie is complex. There are fascinating interactions between the woman--Salma Zidane, played by the incomparable Hiam Abbass--and her lawyer and her children. The defense minister has a edgy relationship with his wife. (His wife is basically a fair and caring woman, and isn't supportive of the grove's destruction, but she also likes being married to a powerful, charismatic public figure.) The defense minister is obviously very close to a beautiful young aide, and the movie suggests that they're having an affair.Although the film is clearly sympathetic to the Palestinian cause, all of the Palestinians aren't portrayed as perfect individuals. One local Palestinian leader doesn't suggest any course of action for Salma, but warns her not to accept compensation from the Israelis. Refusal to accept compensation probably makes sense as a political strategy. However, without compensation, what options are open to a widow whose sole livelihood is taken from her?To me, the saddest part of the movie was the failure of Salma and the minister's wife Mira (Rona Lipaz-Michael) to ever meet face to face. On several occasions in the film they almost meet, but the meeting never actually takes place. Symbolically, that failure to communicate on a personal level represents the Israeli-Palestinian dilemma. They are figuratively and literally unable to speak to each other, and therefore they can never move beyond stereotypes and hostility.We saw this film at the excellent Rochester Jewish Film Festival. However, it would work well on the small screen. It's an extraordinary film, and definitely worth seeking out.

"The Lemon Tree" is a picture that deals with a "hot" subject in low-key, human terms, but fails to really connect on a human level. The leads all deliver solid performances but they don't have much to work with. Characters are drawn in subtle sketches, but the sketches fail to hint at anything other than sketches and there is less subtext than the dialogue's minimalism would suggest. The film attempts to draw parallels between the alienated Israeli minister's wife and the alienated Palestinian widow, but both characters are too passive to create any real drama and neither of them really change. The film even goes as far as to avoid showing on screen some of the characters' pivotal moments, which suggests that the writer-director didn't know his characters well enough to show us how they would behave. A film which appears to be about women on the sidelines of a conflict proves itself to be more about women who are on the sidelines of life itself, but it seems to believe it is making a statement about the nature of national conflicts. Politics kept this viewer interested during the film's short running time, but, politics aside, the film is a minor exercise in the display of pretty actresses and Judean landscapes. Pretty actresses and Judean landscapes nearly make this film worth the price of admission but in a year when Israel also produced "Waltz With Bashir," this one should barely register.