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Absolutely the worst movie.

At first rather annoying in its heavy emphasis on reenactments, this movie ultimately proves fascinating, simply because the complicated, highly dramatic tale it tells still almost defies belief.

This is one of the few movies I've ever seen where the whole audience broke into spontaneous, loud applause a third of the way in.

The film's masterful storytelling did its job. The message was clear. No need to overdo.

Many elements in this film are about getting closer to the story, and the characters. One of the earliest indications of this intent is the camera- it is very lively throughout the film, and one of the repeating motifs is of it coming closer to scene- first physically but then much closer than even that. The camera moves like a person in the scene, only one unafraid of proximity, and very early on we can even see the camera take the viewpoint of a character being pushed inside a building; but strangely that's still the second closest it comes to a character.During the childbirth scene in this movie, the camera is able to enter a metaphysical place as a metaphor for the main characters current experience- scenes of soldiers and horses. But the movie is just as much about the reality that was used as a metaphor as it was about the 'actual' events.The scope of the plot is incredibly small as it follows a single family and Klavdia over a few days. but through this very small scope the movie speaks about something much more- about the treatment of Jews, about war, and about the revolution.This movie gets very close to a few characters and creates an emotional bond between them and the audience. In a word, this movie is very human, creating scenes that are very warm and others that are very sad. And through these few character and events is capable of talking about much more.

I was surprised to hear that "Komissar" was filmed in 1967, a year when the USSR was already firmly past Kruschev's thaw and entering the repressive Brezhnev era, because there is something very "thawish" about this film. The general criticism of war, the dignity of ordinary people during a time of calamities, and the juxtaposition of battles with moments of civilian life, all hearken back to the ideas expressed in "The Cranes are Flying" (1956). As in all Soviet cinema, many of the central ideas are expressed through symbolism. This makes the film somewhat difficult for viewers who are not used to this style, but most people tend to find it refreshing and psychologically stimulating. It certainly prompts more post-film discussions than current American cinema that simply shoves the director's point of view down the audience's throat.Some of the themes that I found particularly interesting were: the use of the innocence of children to depict the horror of war, the image of saddled horses without riders galloping into battle, and, of course, the father dancing in the midst of a bomb raid. Most of all, I thought that the change in Vavilova - going from a rough, battle hardened Red Army officer to a nurturing mother, is the most poignant aspect of this film. The scene where Vavilova is hunted my soldiers for having a child mimics her own persecution of a man who leaves the army to be with his beloved. The soldiers turn out to be figments of her imagination, but the point is obvious. However, Vavilova's decision in the end of the film (which I will not reveal for fear of getting blacklisted by the IMDb NKVD) is puzzling in light of the changes in her character. I suppose that Askoldov's opinion that a person's nature cannot be changed by one experience is contrary to my own optimism. Still, I find the end to be somewhat unrealistic.

Throughout the movie, `Commissar', the innocence and naivety of the children allows them to be used as a medium through which many emotions can be conveyed. Sheltered from reality by their youth, the actions of children reflect their environment, unhindered as they are by experience, opinions, or understanding. The actions of a child are not filtered by taboos; the actions are pure and unadulterated regurgitations of the world around them.The example that stands out the most in the film is that of the playful pogrom. The actions of the three children, taken against the fourth, are a horrible reflection of the world they live in. However, this is not the only such example. In fact, the same concept, used in the very next scene, shows a beautiful reflection of the strength and courage of a family caught in the maelstrom. As the bombs begin to fall, and the children all begin to wail within the cellar, it falls on Efim to hold everything together. He does this in an incredibly powerful scene, standing up in the middle of his family and beginning to dance. Instinctively the children stand up to join their father in an act they are obviously as familiar with as the pogrom, and are placated by mimicking the ritualistic, soothing moves of their father. Whether or not they understand the significance of the dance, just as they may or may not fully understand the pogrom, is irrelevant to them. All that is important is that it and their father are there to give them comfort. Through the same general device, two very different ends are achieved. Many responses stressed the horrifically moving quality of the pogrom scene, but fail to mention the beauty and hope of a father dancing with his children, while the world rips itself apart around them.

One of the reasons that Commissar was initially banned in the Soviet Union was the use of religious imagery in the film. One example of this is shortly after Vavilova, the Commissar, has her baby. She walks by a graveyard, and the Russian Orthodox crosses are prominently featured in the shot. This can be interpreted to mean that Vavilova was forced to carry the baby, which she initially considers a burden, in the same manner that Christ had to carry His cross. It could also symbolize the idea of a life cycle, where Vavilova just had a child and is then seen at the cemetery, where she is surrounded by death. Another instance where crosses appear in the film was when Vavilova, Yefim (the father of the Jewish family she is forced to stay with), and his family were boarding up the windows and doors to prepare for the White Army soldiers that were coming. In one shot, Yefim is nailing a beam across a window, perpendicular to another board which clearly makes the shape of a cross.The other major example of religion that can be found in the film is when Vavilova travels to the priest, and then to where the synagogue had been. She does this in order to have her baby baptized, or recognized in the Jewish religion. This would not have sat well with Soviet censors, seeing a strong female Commissar traveling in search of someone to baptize her child. I found this scene particularly moving because it seemed that Vavilova simply asked the priest for directions, and would rather have had her baby brought up to be Jewish. This shows the positive impact that Yefim and his family had on Vavilova during her stay.