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Best movie of this year hands down!

Redundant and unnecessary.

Excellent, Without a doubt!!

The biggest problem with this movie is it’s a little better than you think it might be, which somehow makes it worse. As in, it takes itself a bit too seriously, which makes most of the movie feel kind of dull.

Writer B. Traven's, cinematographer Gabriel Figueroa's and film-director Roberto Gavaldón's 1960 masterpiece 'Macario' appears at first to be a wonder tail for children, a little fantasy - filled with marvelousness. But then, its poetry (albeit it never resigns from its esthetic) turns into a tragic dejection, and soon you realize that you are in the impossibility to step back. Life has trapped you, nobody looks out for you - death enters you when you're born, and you carry it around in your livers, your stomachs, your hearts. Each candle goes out by itself. 'Macario's daring and ruthless realism hits you sharply, suddenly - as with its first spoken dialogs and captivating scenes. All illusions, romances, sentimentalisms, understandings drop unexpectedly from your entrails and your skull... and surprisingly long time before your death.

Adapted from socialist B. Traven's story of the same name, the film is a artistic masterpiece. The direction, acting are superb. The cinematography is moving and haunting. The trees, the sparseness of the village, even the expression on the actors' faces-all are moving-all are memorable. Have you ever wanted anything in life, something you could just call your own? As Macario's wife admits to her husband she has also wanted something just for herself that she didn't have to share and gives him a turkey she stole that could have cost her her life so he can fulfill his desire to eat a turkey all to himself. For all of Macario's life he has always known nothing, but hunger as has his wife, his children and fellow villagers. However, Macario is a good man and cannot eat whole turkey without ultimately sharing. He is approached by the Devil, God, and what appears a very hungry man with whom does he share his turkey, but why? Poverty, wealth, and racism all are shown here. The story takes place in Mexico during Spanish rule. Whereas the white Spanish ruling elite, shown to be greedy, cynical, arrogant, and inhuman, are wealthy and want for nothing; the local indigenous people, who maybe all honest and hard-working, are forced to starve and live in a dry, sparse desert with barely-thatched roofs, praying to God for justice rather than creating it. The same cinematographer that photographed Brunel's films in Mexico was also the cinematographer of this film. Perhaps, that's why it seems to be an odd mix combining the social criticism of Brunel's Los Olvidados along with the existentialism of Bergman's 7th Seal. Intellectually profound in its depiction of economic injustice in this world, it moves the viewer to comment. As the candle-maker tells Macario, "We are born to die …We spend most of our time dead." It is in contemplating death that we understand life in so far as we have only one; and it is this that makes us question injustice. The near to last scene is unforgettable. Few scenes are as memorable: J'Accuse, the 7th Seal, Ordet are the rare exceptions along with this film. It leaves is with 2 burning questions : What is life? Is it nothing more than a candle that burns for awhile then is spent? What is justice? In a Capitalist world can it be anything more than a concept that like an object can be bought and sold with money?

This was Mexico's first contender for the Best Foreign Language Film Oscar (which was also up for the Palme D'Or at Cannes): to be honest, I only became aware of it myself recently while looking for links to "Mexi-Horror" outings on "You Tube" (it is indeed a fantasy but not a scary one, and far from goofy)! In fact, I acquired a copy of this one online that included slightly oversized burnt-in English subtitles. Its viewing followed hard on the heels of THE TRUTH and KAPO', which were the French and Italian entries in the same Academy Awards category – with the only nominee now remaining unavailable (and, consequently, unwatched) being the Yugoslavian competitor THE NINTH CIRCLE. The winner emerged Sweden's THE VIRGIN SPRING – which, like the movie under review, was a fascinating parable; incidentally, both films again found themselves in the running at Cannes, with the Ingmar Bergman title getting a "Special Mention" but the top prize being awarded to Federico Fellini's LA DOLCE VITA. MACARIO (nothing to do with a lowbrow Italian comic that goes by this very name!) deals with a poor Mexican wood-cutter who, rather selfishly, wishes that he could feed on a turkey but without sharing it with anyone, not even his plentiful family!; to be fair to him, he does go on a hunger strike in protest at the unfairness of the class system! His wife (played by tragic actress Pina Pellicer, best-known for her role in Marlon Brando's ONE-EYED JACKS {1961}) obliges by stealing the bird in question from the wealthy mansion for which she washes the laundry, hiding it even from her husband and then surprising him when he wakes up to go to work the next morning. As he lies down to feast on the turkey, he receives three visits from different men all requesting that they partake of the man's lunch: these obviously symbolize the Devil (appearing in the guise of a bandit), God (a shepherd) and Death (a beggar). Weighing his options, Macario accepts the latter's presence at his 'table' and, in gratitude, is given healing powers…but only to those Death himself indicates!Soon, the protagonist has his hands full with patients (beginning with his own son, who fell down a well) – to the consternation of the local doctor and undertaker – and, growing increasingly respectable, relocates to a big house in the town centre. Eventually, the Viceroy (played by "Euro-Cult" regular Eduardo Fajardo) comes to call in order to save the life of his own offspring – but Death appears at the head of the bed in his case, the sign that he is not to subsist. Macario tries to persuade him to show mercy (apart from turning the bed around a number of times so as to appear that Death wants the child to be spared after all) – for his own sake at least, since the Inquisition has also turned up determined to expose him as a charlatan or a sorcerer and have the hero burned at the stake! He is, however, given one last chance and asked to point out who from among a cell housing various convicts, and with the public hangman thrown in as a lark, is to make it out alive: when Macario states that all will survive (including one who had been sentenced to death) but the executioner himself, the prosecutors believe they finally got him trapped…but an attendant immediately reports that the man in question has indeed expired from a heart attack and the condemned man has been suddenly reprieved! The downbeat and irony-tinged conclusion, then, takes us back to the all-important turkey-eating deep in the forest…The narrative's inherent simplicity is countered throughout by the renowned Gabriel Figueroa's expert lighting – perhaps seen to best advantage towards the end when Death invites Macario to his cave where the whole of humanity is represented by burning candles a' la Fritz Lang's DESTINY (1921); interestingly, he would recapture the "Day of the Dead" celebrations – seen here in the film's opening stages – for John Huston's UNDER THE VOLCANO some 24 years later! For the record, the script was based on a novel by the mysterious B. Traven (author of the source material that formed the basis of Huston's own 1948 Oscar-winning classic THE TREASURE OF THE SIERRA MADRE – coincidentally, too, Traven was born on the very day I watched this)! Besides, the supporting cast includes a number of faces familiar from films Luis Bunuel made during his Mexican tenure. As for director Gavaldon, I ought to mention that I also own but have yet to check out his THE LITTLEST OUTLAW (1955), co- starring Maltese character actor Joseph Calleia. One last thing: judging by the "Critic Reviews" MACARIO gets on the IMDb, it does seem to have a definite cult following – which makes its obscurity to this viewer somewhat baffling; in retrospect, the end result indeed constitutes a minor genre classic worthy of greater exposure.

I know that Mexican cinema has suffered greatly from repulsive movie makers. Macario is probably "THE" Mexican film that will define the country's cinema at its best.Macario is a beautiful classic Mexican film about the tale of a poverty stricken woodcutter. Taking place when Mexico was still under Spanish rule (For the ignorant reader "a person from Spain!") and racism between Spaniards and Mexicans took place. The Spaniards are the holders of the moneymaking businesses, while the Mexicans do the work of the poor.A woodcutter by the name of Macario becomes frustrated of seeing rich people getting richer and the poor getting poorer. Macario becomes sick of being hungry all the time. He becomes determined to become rich to make himself and family happier. One day his wife steals a chicken for her husband Macario. He kindly accepts and takes it to the wilderness to eat by himself.On the way he encounters the devil dressed as a Mexican gunslinger. The devil asks Macario to share the chicken with him and in return, he will give all the land to Macario. Macario refuses and replies by saying "This is not your land, how can you give me something that is not yours". Macario continues deeper into the wilderness in hopes to eat his chicken in peace. He then comes across God disguised as a shepherd. God asks, "Could you please give me a small morsel of that chicken?" Macario replies "My lord, you do not need my chicken". Macario finally hides in a cave where he comes across another man who too asks for some chicken. Macario sees that the man has not eaten because he is so bony, so Macario kindly shares the chicken. As the two men finish the chicken, Macario notices that he has shared the wealth with "Death". Death is grateful and gives him a gift; a canteen filled with water that will cure any illness.This is one of the most symbolic movies I have ever witnessed. Not realizing that Mexicans could to great movies they have proved themselves greatly with this magnificent tale of religion, poverty, and wealth. One of the most memorable scenes is the valley of candles. Strong character development and the depressive themes makes this a tale that is not intended for the weak of heart. A true masterpiece for those who love tales of deals between good and the dark side of life. See this film in its Castilian tongue (for the ignorant reader "the official and literary language of Spain based on this dialect").