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This movie is the proof that the world is becoming a sick and dumb place

Simply A Masterpiece

Just perfect...

In truth, there is barely enough story here to make a film.

Inagaki's Chushingura is a big-screen film. The colours are vivid, the composition meticulous, and the various characters disappear for long periods requiring concentration to remember who's who. Modern audiences used to more nuanced characters in period pieces (such as The Assassination of Jesse James, or Twilight Samurai) might find this straight telling of the tale in undiluted terms slightly twee. Indeed, Chusha Ichikawa as the villain Kira is the film's major flaw, a pantomime villain, lecherous and mean-spirited, who seems to be mugging it up for people in the back row. Dated characterisation aside, the telling of this tale earns your tears at the end as the worthy assailants troop off to Edo castle to meet their unhappy destiny, the actual moment of seppuku relegated to a final credit-roll.More modern renditions of Chushingura have focused on the inner human conflict, the lovers thwarted by demands of loyalty and honour. Inagaki unashamedly keeps his narrative on surface events, preferring to wow the audience with scale and spectacle. Japanese audiences come to the film the way Brits come to the tale of Robin Hood, with an inner template of longing for values cherished but long gone. Their eyes are already moist in the ticket queue. Western audiences less familiar with the tale of the 47 ronin might get a little lost in the narrative, but the pace of events and elegiac sense of living a life for a higher purpose is conveyed to universal appeal. Excellent music score.

***May contain some spoilers***I remember seeing this movie back in the 1980's in San Jose, Calif. I personally think this is a very well-made movie. However, some IMDb commentators wrote some negative comments about this movie. I understand and do not blame their lack of full appreciation of this movie. This is a very, very Japanese movie. The movie was based on a series of actual events which took place in the 1700's in Japan and is very familiar to most Japanese. Director Inagaki made this movie for Japanese audience who are familiar with these 18th century events. Moreover, the full meaning of this movie can be understood only by people who are familiar with the classical Japanese play "Kanadehon Chushingura." Inagaki's movie is an abridged version of "Kanadehon Chushingura." This play is an extremely long Kabuki drama written in the 18th century. It takes days to perform it from the beginning to the end. (No wonder this movie is four hours long.) Even in Japan, only the most experienced connoisseurs of Kabuki theater can understand all the subtle nuances in this gargantuan play. Fully appreciating "Kanadehon Chushingura" is comparable to a passionate fan of Richard Wagner's "Ring of Niebelungen" appreciating the subtlety of Wagner's use of various leitmotifs or Tolkien connoisseurs appreciating the complexity and richness of Tolkien's fantasy world in "Lord of the Ring." The creators of "Kanadehon" depicted hundred of characters in the play and wrote complex plots and subplots for them. The main plot of the play (47 masterless samurais assassinating an ex-shogunate official as an act of vengeance) was historically based but many of the other minor plots are purely fictional. The plots and subplots are typically Japanese--very sentimental and melodramatic. Many Japanese still consider this act of vengeance by the 47 samurais as an exemplary act of loyalty and self-sacrifice. It is very difficult for non-Japanese audience, who are not very familiar with the play or the historical events on which the play and movie was based, to fully appreciate the subtlety and aesthetics of this movie. (By the way, a character in a recent movie "Ronin" mentions this historical event. However, his statement is filled with historical inaccuracies.) If somebody is looking for thrilling sword plays, forget about this movie. The emotion of the characters and the sentimentalism, which build to the climatic sword fight at the end of the movie, are the crux of the movie. Sword fighting at the end of the movie is merely secondary in this movie. Even though this movie is excellently made, it may not be for everyone. It is definitely an acquired taste.

I read the old play in an Asian History class in college some quarter-century ago, so I don't remember a lot of the "classic" plot. So I came to this movie almost cold, only knowing that there were 47 masterless samurai bound to avenge their master. This no doubt colored my view of the pacing, which to my mind took a very long time to get to the point where the young Daimyo Asano was provoked into his fatal breach of protocol.I thought that the villain, Lord Kino, was painted awfully black, a shameless greedhead and womanizer and a coward to boot, as well as playing petty personal politics. Since it had been so long since I read the play, I don't know whether the traditional portrayal of this character is quite as one-sided as here, or whether he is traditionally portrayed as believing himself to have been morally in the right, rather than merely self-serving. Portraying Kino as believing he was himself an honorable man would have made the young Daimyo's choice between defending his personal honor, and violating formal protocol, more poignant. Thus the ronin's own dilemma would have not only been between conflicting expectations of traditional duty, but a question of which course of action would be Doing the Right Thing in an abstract sense.I found the way the movie was edited made it difficult to distinguish one sequence from another -- I could not always tell whether a new sequence was begun, or the cut was a continuation of the current overall scene.Near the end, as the ronin are gathering for their final assault of Kino's palace, we cut to a brief scene, in which one woman, hidden in a hooded cloak, attacks another woman with a blade while she is sleeping. The sleeping woman awakes and subdues her attacker, pulling back her hood so we can see her face. My partner and I could not figure out which women in the story these were, nor how this fit into the larger plot. Could one of you who has seen this movie multiple times clue me in on what happened here?

I first saw this very great film in the fall of 1965 when I started as a freshman at Cal. It had been playing at a local art house for ELEVEN months and, it being Berkeley, people were picketing to demand a new movie! I was lucky to have the chance to see it three times before it finally closed six weeks later. At the time, I thought it was UNDOUBTEDLY the greatest movie ever made, or ever likely to be.Six years later, I had a second encounter with "Chushingura" when it was revived at an art house in San Francisco. A group of friends and I attended a showing where we were the only Caucasians in attendance -- EVERYONE ELSE in this 200+ seat cinema appeared to be Japanese or Japanese-American. It being the early '70s in the Bay Area, we had fully prepared ourselves to maximally enjoy the sheer visual beauties of this film. Sure enough, it was gorgeous, and we all muttered "wow" either singly and in chorus as we wallowed in the cinematographic feast.But the stunning thing, to me, was the response of the Japanese/ Japanese-American audience. Utterly quiet throughout the movie, when the lights went up most of them had tears streaming down their cheeks --no vocal crying, mind you, just the overwhelming emotional response to a peak, deeply moving experience. I really envied them their cultural insight into the profoundly Japanese issues this masterpiece explores, something which as much as I admire "Chushingura" I must admit that as a Westerner I don't entirely comprehend.The story is described elsewhere, so I'll focus first on the unparalleled BEAUTY of this movie. It is simply the most gorgeous thing ever committed to celluloid. Every single frame is like a perfect work of art, a series of superbly imagined Japanese images of nature and humanity which engulf your senses in endless, exquisite splendor. Next, "Chushingura" has stupendous pacing -- the shifts between tension and serenity, between lyricism and violence are expertly crafted, and the movie flows, sometimes majestically and sometimes in terrifying haste, to its incredibly exciting climax and compellingly tragic denouement. Finally, "Chushingura" explores deep themes of honor and loyalty, retribution and atonement, that may not resonate fully with a Western audience, but which nevertheless inspire awe and an enhanced curiosity about the culture and people that produced and are molded by them -- the culture that created this unforgettable cinematic masterwork.Is "Chushingura" UNDOUBTEDLY the great movie ever? Maybe not, but it's definitely in the running with only a handful of other films for that exalted position.