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This movie tries so hard to be funny, yet it falls flat every time. Just another example of recycled ideas repackaged with women in an attempt to appeal to a certain audience.

True to its essence, the characters remain on the same line and manage to entertain the viewer, each highlighting their own distinctive qualities or touches.

Actress is magnificent and exudes a hypnotic screen presence in this affecting drama.

In some ways it's not hard to see that this is a film of Carl Theodor Dreyer. After all, religion is front and center in many of his pictures as well as his discussing the hypocrisy within it. But, on the other, the film is a comedy of sorts....and comedy and Dreyer are not usually associated with each other. Don't worry...the comedy is very dry and subdued so it still has the Dreyer touch...don't expect a Keystone comedy here!When the film begins, three young men out of seminary are being tested out to see which one will be the new minister in a small town. Sofren is thrilled when he is selected, as now he and his fiancé will be able to get married...right? Well, no. The appointment has a bizarre clause...one so strange that the story never really made any sense. As a pre-condition, the young man was required to marry the old minister's wife. Odd...but even more ridiculous when she appears to be 4 or 5 decades older than the young man! Yet, he is ambitious and a bit scheming and so he marries her and plans on keeping his fiancé on the side...telling his elderly bride that she is his sister. The bottom line is that apparently the Danes thought this sort of odd situation comedy was great stuff back in the day. Now, it just seems a bit, well, stupid. Well made...very well made...but stupid.

It took a while to latch on to this story because its characters aren't initially very likable. A young parson is willing to do anything to get a job, including marrying the past parson's widow. Since she is quite old, he figures she can't last long. He continues this charade, even moving his fiancée into the house (pretending to be his sister). Meanwhile the widow, a homely woman who has had to endure this rule more than once, bides her time, lives her life, and has no pretensions of anything other than mutual living space. As time passes, she begins to grow on the young man. He sees her for the caring, loving person she is. There is not romantic involvement, only the saving of a soul and the reclamation of a charlatan. This is a simple film that has an excellent message.

Over the mountain wander Sofren and Mari. Sofren is a student of theology come to apply for the vacant position of parson in this rural Norwegian village. Mari is his fiancée, but not yet his wife because her father won't allow it until he becomes a real parson. Luckily for him, his two competitors from Copenhagen aren't particularly up to the task. The first looks like a cross between John Lennon and Bill Gates and bores his audience to sleep, so much so that even the man tasked with keeping everyone awake drops off; and the other is a bloated fool who keeps them amused only because Sofren has stuck a feather to the back of his head.So Sofren it is: the five bearded elders tasked with the decision don't have much of a task after all, given that he's young and dynamic and can think on his feet. However, there's a catch, for there must always be a catch. The local custom is that the parson's widow comes with the job. This wasn't for any religious reason, merely a practical one because someone has to take care of her, after all, but this particular parson's widow, Dame Margarete Pedersdotter, has outlasted the previous three parsons only to be handed over each time to their successors 'like a piece of furniture'.And just as Sofren had no problem outsmarting his rivals, who run for the hills the moment they see Dame Margarete anyway, the parson's widow outsmarts Sofren. Eager to retain her position running the parson's house, she persuades him subtly to propose. There's mention that she may be a witch but she really accomplishes it with a herring and a bottle of schnapps. So Sofren becomes the parson and Dame Margarete becomes the parson's wife once more, mistress of her whole domain. And with this setup, with Mari introduced into the mix as Sofren's sister rather than his fiancée, naturally hilarity ensues.Well hilarity is a strong term, given that this is a Swedish silent film from 1920 and a Carl Theodor Dreyer movie to boot, but it's a lot closer to hilarity than I'd have ever imagined for one of his films. I've seen a lot of them, having been utterly stunned by The Passion of Joan of Arc and fascinated into finding as much of the rest of his work that I could. This was the second film Dreyer directed, but the eighth of his fourteen feature length movies for me. It's the first to invoke laughter, which comes about mostly in a subtle way but with some stooping to pantomime, such as the scenes where Sofren prances around in an elaborate Satan suit after he becomes convinced that his wife is a witch.It's constructed well, with strong performances and memorable characters, varied shots and varied expectations. It looks good, whether inside or out, and there's a lot of use of the common silent film masking technique that turns the screen into a small circle to highlight what we should be looking at. As would fit a story built around a folk custom, there's a great deal here that speaks to customs and folklore, from dances to rituals to beliefs. Quite which Scandinavian culture or cultures this applies to, I'm not sure, given that it's a Swedish film set in Norway but based on a Danish story, but they're fascinating.And backing up Dreyer's direction, Dreyer being a man who controlled his films as surely as Dame Margarete controls her household, are a number of memorable performances. Einar Röd plays Sofren as something of an imp. We rarely see him in church, this being one of the least religious religious films I've ever seen. Instead we watch him try all sorts of hare brained schemes to try to see his Mari, always coming up short but learning something in the process, there very much being a lesson here in and amidst the comedy. Greta Almroth is a wholesome but frustrated Mari, reminding a little of Elsa Lanchester.Best of all is Hildur Carlberg as Dame Margarete, dominant throughout but always human. Born as far back as 1843, she was 76 when she made this film, her third and last. With a memorable face with many lines showing her age and a memorable gait that would have made her a prime candidate for a major role in a zombie movie, it's sad that she wouldn't make any more. She died two months before this film was released. I wonder if they nailed a horseshoe above her door and sprinkled linseed oil on the ground to ensure she didn't come back to haunt her house.

Sofren and Mari, are two youngsters who wander into a typically idyllic Norwegian village. The village is searching desperately for a new parson and Sofren has studied hard for the ministry. He has been encouraged in this by his sweetheart Mari because her father will not allow her to marry Sofren until he becomes a real parson. There are two other applicants for the job of village parson but after a hard competition and delivering a splendid sermon, Sofren wins that Gott job. But there is a catch: according to parish law, Sofren must wed the late parson's widow, Dame Margarete; that's a terrible dilemma for Sofren since he cannot get Mari if he doesn't get the post and he will not get that unless he weds the old woman…"Prästänkan" ( The Parson's Widow , 1920 ) is an excellent and wonderful work in spite of the fact that it is only Herr Carl Theodor Dreyer's second film as a director but perhaps this is not a strange thing at all if we have in mind Herr Dreyer's great debut, "Praesidenten" (1919), reviewed by this German count in this modern diary sometime and liked by this Herr Von very much according to his aristocratic standards, natürlich!.Everything is remarkable in "Prästänkan" ( astonishing art direction, again not unusual in Herr Dreyer's early works, in which every minor detail is matched carefully with wonderful outdoor scenery and technical effects that enrich superbly the film story ), but the most remarkable aspect of the film for this German count is Herr Dreyer's skill in filming a story with a religious subject but resisting the temptation to be sacrilegious or irreverent, the most obvious and easy ways for many directors to depict such a delicate subject. On the contrary, Herr Dreyer is very respectful of the religious theme of the story but includes also an intelligent sense of humour, Nordic humour natürlich!. The funny scenes fit perfectly in a story in which impatient and inexpert youngsters vie with a wise and crafty woman, and where all will learn their own lessons until finally common sense prevails.And that's a great Herr Dreyer film goal; to make a "local" story with its Northern customs into a universal film, overriding country barriers. That only happens when the author is a very skillful man, natürlich!.By the way, even though this German count speaks elegant languages such as Latin and ancient Greek, the first time that "Prästänkan" was shown in the Schloss theatre, the nitrate had Swedish intertitles only, a dead language for this Herr Von. For that reason it is necessary to praise Herr David Shepard ( a singular longhaired youngster who cares about silent films ) for his superb English edition of this film so that illiterate youngsters around the world may also enjoy it.And now, if you'll allow me, I must temporarily take my leave because this German Count must attend a dinner in which will be served parson's noses.