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Nazarin

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Nazarin

After hiding a murderer, a Catholic priest is forced into self-exile and decides to embark on a pilgrimage through the Mexican countryside.

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Release : 1959
Rating : 7.8
Studio : Producciones Barbachano Ponce, 
Crew : Art Direction,  Camera Operator, 
Cast : Francisco Rabal Marga López Rita Macedo Ignacio López Tarso Ofelia Guilmáin
Genre : Drama

Cast List

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Reviews

Alicia
2021/05/13

I love this movie so much

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Evengyny
2018/08/30

Thanks for the memories!

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Guillelmina
2018/08/30

The film's masterful storytelling did its job. The message was clear. No need to overdo.

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Bob
2018/08/30

This is one of the best movies I’ve seen in a very long time. You have to go and see this on the big screen.

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Kirpianuscus
2016/05/24

about faith as only manner to live. about the struggle to be Christian. all in the web of Bunuel's cruel and subtle irony. a remarkable film for the image of a way. for the crumbs from Don Quixote. for the science to explore social expectations and the self protection of many. grace full, courageous, cruel, cold, the same Bunuel who looking the decomposition of illusions. a man. and two woman. Mexican villages. the message. the sacrifice. and the shadow of doubt. it is more than a religious film. like each film of Bunuel, it represents perfect support for reflection. about life, people and faith's expressions. about ideal. and about its high price. nothing new, at the first sigh. but useful. for define yourself.

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Cristian
2007/12/12

The topic of religion in Buñuel films is a point that one, as an eater of films, as an eater of art or as a person need to analyze hardly. One can see to a satirical Buñuel in "La Voie Lactée", "Un Chien Andalou" or in "L'Age d'Or". Is very hard and effective in its critic, but when you have seen this and then you see a movie like "Nazarin", after you see this work you begin to be questioned about its author. And much have questioned about what seems to be a contradiction for Buñuel thinks, but is better not called in this way, i think that there's not any contradiction in its work, only that Buñuel religion point of view is very diverse as unique in films.This beautiful film is based on the novel of Benito Perez Galdós, which told us the story of Father Nazario, who lived a humble, simple life dedicated to God and to help everyone. He lived in a simple and poor region. There lived too Beatriz, who is an abused and abandoned wife. She don't find any sense of her life without her violent, macho man. She have a kind of repulse to him. In the other side is Andara, one of the towns prostitutes. Father Nazario has been stolen again, he blames to Andara's cousin. Andara hear this and try to fight without success with the priest, who don't believe in violence. That night, Andara find that her cousin is actually a thief, she have stole her bellboys. Andara fights with her cousin with terrible consequences. With this, Andara search mercy from the priest. Nazario decides to help her, knowing well that this could be against his church, obviously this thing going to have some consequences. Since here, Nazario going to be a pilgrim. Without nothing, even without shoes, but with spirit and faith. But Andara and Beatriz want to be with he, and be like he, to serve God.If is the sweetest Buñuel film that i have seen so far, is too the most spiritual. Is clear here that the thing that most confuse people with the contradiction is that here, we don't see a Buñuel against the power of church, we see a Buñuel whose film is about church but not in the typical - and great - satirical way. Whethever like it is, i don't think that the right word is contradiction, actually i find it pleasant and well done and in spite of contain such religious issues (As his "Voie Lactée") i found it more a spiritual film but that don't try to touch in diversity the Catholic religion as maybe he touch, and laugh of it in another films. "Nazarin" is of father Nazario and its perspective front God and the same religion but all of this is at the end, analyzed in the spiritual life of this man.The other two women are, not a contrast, but as very well another two perspectives of faith. First we have Beatriz, the mistreated woman, that lose all the faith in life, first with her husband and then with a little girl who was in her family. This little girl was very sick. At side of her was too Andara, the prostitute who run of the justice. In the family of the child, just religious women, there a big pain, but faith becomes in father Nazario when he arrives with nothing to this town. He bless the child, a say later she is fine. The priest want go on walking, but Beatriz and Andara have recovered the faith in life and want to dedicate their lives to God with father Nazario. After some complains, father Nazario decide to be with them, discovering with some things until the end how he feels about faith, God, religion and the person in necessity, the people who must request to charity to survive. This last issue then must be noted as one possible explanation for the pineapple ending. This ending we listen the drums (Similar to that in "L'Age d'Or) and a father Nazario, walking over asking about this things, when he refuse the fruit at the first time and at the end decide to receive it as a symbol of necessity or maybe, as an answer for its spiritual road that begin being priest. Meanwhile, the two women must take away of the father, Andara for its crime (Beautiful scene where she thanks a man who helps father Nazario in jail and then she damn the man who hit the priest in jail) and Beatriz because she prefer be with her macho man, in spite that he treat her bad, just because she don't accept that she fall in loved with the priest. Father Nazario - and here is maybe the unique place in film to critic church- walk to contradict the church, the religion that he serves.Father Nazario is that then, is a (Soft for much, but not for me) critic for some thing in religion (Father Nazario helping a women who is guilty of a crime, of a sin) but most of all is one of Buñuel analysis of faith and life, and he really got it, with a beautiful, tender, sweet and unforgettable film, that is, without a doubt, one of his best.*Sorry for the mistakes...well, if there any.

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birthdaynoodle
2007/09/06

I love the absurdity and biting humor of Buñuel's surrealist films (such as "The Discreet Charm of the Bourgeoisie" and "The Exterminating Angel", to name two). Other, earlier works (like "The Forgotten Ones", about juvenile delinquents from a marginal neighborhood in Mexico) are more serious and provide a strong social message.However, I believe it is "Nazarin" which most successfully shoots for the heart of the viewer. While it's true that it's brimming with irony, it nevertheless reveals an aspect of Buñuel which would appear to be intrigued by the beauty and solemnity of the spiritual quest. Here, while the director (quite typically) throws countless jabs at the Catholic Church, he also appears to show, surprisingly, a sense of admiration for genuine Christian thought and its practice of selfless love."What?? Luis Buñuel unabashedly praising a Jesus-like figure??" I always thought of him as a completely cynical artist without a trace of faith in human virtue... that is, until I watched "Nazarin". My appreciation is that he satirically exposes the difficulty of following Christ's example in a society infested with meanness, ignorance and sin; but he also presents the hero, Father Nazario, as quite the beacon of light amidst a sea of darkness. Without a doubt, by the end of the film I was looking up to him and not down on him! Some would argue that Father Nazario's doubts regarding his faith point to the loss of his saintly values. (Alas, if he can't do good in this world, who can?) But I would say that this "flaw", his frustration, precisely makes his character all the more heroic, because it shows how human he is and how challenging his struggle within must be. And who says the priest couldn't eventually emerge from that "dark night" and regain his confidence? Perhaps we've only been presented with a difficult part of his spiritual journey. The elegant, open ending allows us to imagine ourselves what the final outcome of the story might be like.I recognize in Buñuel the aggressive, self-professed atheist endowed with brilliant wit and social awareness; but after having watched "Nazarin", I also sense from him a certain warmth, a depth and maturity that's not so evident in his other work.For the sake of contrast, I strongly recommend watching afterward his short film "Simon of the Desert" (also made in Mexico, several years later). It deals with a similar subject matter – the surrender of the ego in the face of temptation –, only it does so in a hysterically funny and totally irreverent style.

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raskimono
2002/11/22

Nazarin by the acclaimed surrealist Bunuel is ovbviously an attack on the Catholic Church and its loss of values. It is not a visual film and I think it would have played better on the stage. Bunuel takes us through this man, the nazarene that lives like Christ lived; a true follower i.e. in poverty, and without a care for property and what the next day bringeth. Some might call it a parallel to Christ's story but any follower and practitioner of the word, life should be like Christ in a way. But in essence Bunuel also inquires into the ogle of man's selfishness and need to sin and how goodness may save us all. It is a bold statement to make that may enliven, or recite to memory the movie for some. Truth, be told the Nazarene is also selfish because he gives without wanting in return or asking for it. His selfishness is his folly and the two women who follow him represent the sides of a coin;with the same face on each side. Lots of people represent sides of a coin in this movie, all with both faces the same. But the movie isn't exactly memorable once it ends and one could attack many of its ethical perforations and effusions within the movie's own doctrine. Not top-notch Bunuel but a "surreal" dream sequence that bunuel stages whithin where the message of the movie is framed and is worth noting for it shows you the capability of the director, Bunuel.

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