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Disgrace
Disgrace is the story of a South African professor of English who loses everything: his reputation, his job, his peace of mind, his good looks, his dreams of artistic success, and finally even his ability to protect his cherished daughter. After having an affair with a student, he moves to the Eastern Cape, where he gets caught up in a mess of post-apartheid politics.
Release : | 2009 |
Rating : | 6.5 |
Studio : | |
Crew : | Props, Director of Photography, |
Cast : | John Malkovich Jessica Haines Ériq Ebouaney Natalie Becker Thandi Sebe |
Genre : | Drama |
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I like the storyline of this show,it attract me so much
Good story, Not enough for a whole film
best movie i've ever seen.
The story, direction, characters, and writing/dialogue is akin to taking a tranquilizer shot to the neck, but everything else was so well done.
Bad, bad, bad.Mediocre acting.Poor casting.Mediocre script; and in particular... unconvincing motivation of characters, leading to a multitude of questions like why did a particular character take one action instead of a different, and more logical action? Very little that anyone does in this story makes sense, apart from the actions of Melanie's parents and the College administrators.It is not convincing that Melanie would have anything to do with the rather repulsive college professor.(spoiler) I'm not convinced of Lurie's supposed reformation; to my eyes it is either meant to be fake or it's bad acting. (spoiler)I've not read the book, but I don't think I should have to; a filmed version of a book should be able to stand on its own. If it is necessary then the film has failed.Supposedly an allegory, but surely the point of an allegory is that a seemingly different story/circumstance can give insight into another, but when the allegory is as confused as this, then it just does not work on any level.
While John Malkovich gives a terrific performance as the dismissed professor, who had a relationship with a student in his romantic poetry class, the film should have stayed with that subject matter. Instead, it goes on to detail his move to the Eastern Cape to live with his daughter in a remote area. They're victimized by local natives in the town and the daughter is pregnant from one of the 3 men who raped her.In other words, Malkovich undergoes the performance of one who tormented a woman only to find himself tormented when his daughter is molested.His daughter's insistence on entering an unusual alliance to avoid an abortion is most perplexing.I enjoyed his lecture of Lucifer in the poetry class. Wasn't he describing himself?
The story line is that: the father has sexual proclivity for colored young women, and abuses his power to get what he wants; the daughter (who, of course, is white) who lives a secluded life in a sea of blacks, chooses to endure and submit to the humiliation of being raped, robbed, and taken advantage of by her black neighbours, so that she can continue with her way of life in the country; the father, gaining insight into his own past abuse of power through the blacks' abuse of power upon his own daughter, finally repents and becomes genuinely remorseful for his own abuse of power (over young black women). In other words, he has finally realized how "disgraceful" his past conduct used to be.So, it is an allegory of the nation of South Africa itself: father is the old Apartheid-South Africa, abusing, humiliating and taking advantage of black people; daughter is the whites in the 'new' South Africa with blacks in power, abusing, humiliating and taking advantage of the cowered whites in their turn. Just as the old whites robbed the blacks of their land, made them beg for their mercy, the daughter is now being robbed of her land by Petrus and depends on him to keep the black boys away from her. Now the table has turned. Just as Lucy has voluntarily become Petrus' tenant on her own land, South African whites, by handing the power over to the blacks, become blacks' tenants in their own land. Simbolically, across Lucy's house Petrus has built a brand new house, as if telling Lucy that this land is now my land.The thing is, the movie is improbable and rather far-fetched in one crucial aspect: why the victims are going to so many lengths to submit to the abusers (in both father's and daughter's cases) to such extreme degree. Did the college girl not have the option of reporting the professor's conduct to the disciplinary board? Did she not have the free will to refuse the invitations and wining and dining? Did the professor force himself upon her? Now let's turn to the daughter: She knows that Petrus had masterminded the robbing and rape in order to drive her out of the farm: Yet she still makes a deal with him on such humiliating terms for his "protection" The victim of rape is seeking protection from further rape by making a humiliating deal with the rapist. Is she an incurable masochist? Or is there some compelling reason that she will not or cannot leave the farm? The movie never tells. Perhaps the movie is attempting to allegorize and translate into personal dimension the change that has happened in the relationship between the whites and blacks in South Africa in general. But the story as told in the format of movie simply fails to convey the subtle nuances in the novel, and would only look improbable and far-fetched to whoever sees the movie without first reading the novel.
Disgrace (2008)Wow, what a troubled movie, and troubling. At the very very bottom, I think it's about accepting things that are horrible because you have to, but also about accepting things that you don't understand, also because you have to. That's a hard thing to do, and the lead character, a literature professor played by John Malkovich, is the kind of man who analyzes and understands with great nuance almost everything. But things go wrong, and he is trying to help his grown lesbian daughter, who in her submissiveness all around, even to him, lets him fail through no fault of her own. The world of South Africa, where whites are bound to gradually lose their place, their land, their well being in a shift back to the original black inhabitants, is not easy to grasp, and the movie, based on J.M. Coetzee's novel, tries. Noble, frustrating, at times unconvincing, "Disgrace" is redeemed (as a movie) by the professor's seeming higher sense of values. We cling to his feelings for justice and for his daughter even as we find him personally despicable. "Disgrace" is also redeemed (as a concept) by the very strong currents of the book, dealing with what might be the most problematic issue of our times--how to get along, how to coexist and when not to, how to understand and accept and sometimes refuse to accept. Great stuff, good movie.