Watch Flanders For Free

Unshakable, witty and deeply felt, the film will be paying emotional dividends for a long, long time.

By the time the dramatic fireworks start popping off, each one feels earned.

There are moments in this movie where the great movie it could've been peek out... They're fleeting, here, but they're worth savoring, and they happen often enough to make it worth your while.

what a terribly boring film. I'm sorry but this is absolutely not deserving of best picture and will be forgotten quickly. Entertaining and engaging cinema? No. Nothing performances with flat faces and mistaking silence for subtlety.

This movie should be reclassified as a snuff film for misogynists and sociopaths. There are more "sex" scenes in this movie than anything else and the war sequences are nothing but a reflection of the testicular born barbarism that young men display during times of war. The unfortunate truth is that this movie does display the type of behavior the patriotic of our world view as " heroic" and "sacrificial". Those of us that view murdering and raping people trying to survive the onslaught of allied forces as a noble cause will cherish this movie as it aptly depicts the cruel ability of humans to rationalize even the most aberrant and violent behavior. If you're really dying to watch a movie where virtually ever single character is devoid of morality, indulge yourself.

Whether you like the films of Bruno Dumont or not, one thing is certain - you never forget them. Films such as La Vie de Jesus and L'Humanité have an elemental power that challenge us to confront the sickness of the soul that comes from denying our capacity to be and act human. Dumont's latest film Flanders, winner of the Grand Prix at Cannes in 2006, has the same acute powers of observation, slow and careful revelation of character, and insight into the human condition that characterized his first two films. Like La Vie de Jesus, Flanders is a film that deals with sexual and racial tension and marginal young people whose lives mirror the emptiness of the rural countryside in which the film is set.The first two words of the film are the "f" word and the "s" word, which set the tone for what is to follow. Demester (Samuel Boidin), a burly local works on a farm and is having a passionless relationship with Barbe (Adélaide Leroux), a girl from a neighboring farm. True to Dumont's oeuvre, sex is joyless and mechanical and neither partner expresses affection. There is little dialogue and no musical score, only sounds of nature, the clumping of boots through the forest, and the grunting and pumping that suggest the sex act. The expressions on the faces of the characters are as vacant as the surrounding countryside and no director in the world can better convey a sense of pervasive emptiness than Bruno Dumont.At a local pub, Demester matter-of-factly denies that he and Barbe are a couple, prompting Barbe to react by going off with a stranger, Blondel (Henri Cretel) to have sex and it soon becomes apparent that she has a reputation in the village for promiscuity. Demester and Blondel's fate will intertwine however. Both are in the same regiment called up to fight an unnamed war in a distant country that looks like the North Africa of Claire Denis'Beau Travail. It is not clear if the fighting is meant to reflect the War in Iraq, the French adventure in Algeria, or perhaps a European war yet to be fought. When the soldiers arrive they walk through a trench, possibly a vision of World War I in Flanders field, immortalized in the poem by Lieutenant Colonel John McCrae, a legacy of the terrible battle in the Ypres salient in the spring of 1915.Dumont shows us war in its ultimate depravity including rape, murder of children, castration, and other brutalities. It is as if years of the soldier's sexual tensions and lack of emotional connection has exploded in a callous way, reflective of the torture of Iraqi's at Abu Ghraib. As his buddies die one by one at the hands of dark-skinned guerilla fighters, it becomes obvious that Demester will not lift a finger to save or protect them, a witness to his inability to access what FDR used to call, "that quiet, invisible thing called conscience". As the guerilla fighting in the streets and houses intensify, there is a war going on at home also. Barbe becomes pregnant and has a mental breakdown that lands her in a psychiatric hospital. Soon the war will be fought on two fronts.Flanders has been called an anti-war film but the war seems to take place mostly on an internal level. It is expressionistic and poetic, a film that unfolds as if in a dreamscape that has no past, present, or future. You cannot appreciate Flanders by thinking about it, but only by feeling it, viscerally, in your blood. After showing mankind at its most vile in order to, in the director's own words, "relieve us of those urges", Dumont grants us a catharsis. Like unemployed, uneducated, and epileptic 20-year old Freddy in La Vie de Jesus whose vision of the sun after a brutal murder heralded an awakening, in his barn after the war's end, Demester recognizes the truth of the gaping wounds in his own soul and opens himself to the possibility of grace.

What is surprising in this film is the way the director uses a very simple minimalistic style of telling a story to cope with one of the most important themes of the contemporary world - the involvement of the young people in Western countries in wars that happen in the third world. This is the story of two young men from some rural place in Northern France or French speaking Belgium who are sexually involved with the same girl before being sent to fight a war in a remote Islamic country. The girl has her own mental problems and has an abortion while the young men face all possible horrors of war, face death, commit and are subjected to unimaginable violence. All is told in very simple, well filmed and clear images, and this creates a strong emotional impact. With simple cinematographic tools the director sends a message of distress and pain about the conflicts human beings are subjected to in the world today. Worth watching.

It's remarkable that this film is not more popular. It successfully strips away the veneer of "civilisation" (false morality, good manners etc) and shows people as selfish, brutal animals, and depicts modern, asymmetrical warfare as a terrible nightmare where a group of brutish white thugs rape and murder a terrified, technologically backward society (nearly all of whom are defenceless/ poorly armed women and children) before finally being made to suffer a grim but deserved humiliation for their actions. Oh, actually, what am I saying? It'll be a bloody surprise if it ever comes out in North America properly, given the hypocritical, righteous atmosphere of self-delusion that currently permeates this society, a society underpinned by exactly the kind of abuse and violence that this film describes.