Watch Jonestown: The Life and Death of Peoples Temple For Free

Sorry, this movie sucks

Excellent but underrated film

I like movies that are aware of what they are selling... without [any] greater aspirations than to make people laugh and that's it.

Exactly the movie you think it is, but not the movie you want it to be.

The horrific story of the Jonestown massacre never stops to stir powerful emotions in all of us. A man who attempted to fight segregation and racism in 1950's Indiana ends up as a crazy communist style dictator and slaughters over 900 hundred of his flock. It is easy to see how Jim Jones managed to attract so many faithful in the beginning. There are lost souls everywhere, and it seems there are more of them every day. He reached to those who didn't matter in a society obsessed with money and success. He provided family to many who never had it. And most of all he made those who believed in him important and unique.But, alas that kind of power and adoration always ends in tragedy. Jim Jones was a drug addict and a fake, and above all a dangerous, disturbed person. The consequence is hundreds of dead and many more damaged for life. There is one question that poses itself. Why is it that in our country, "the greatest land on earth", so many people seek solace in the next world following crazed prophets. The answer to that question might be a sobering one. There is no room for failure and weakness in America. When that happens, you are on your own. Until some Jones, Koresh or Alamo comes along and the real horror starts.

I saw this recently at the 2007 Palm Springs International Film Festival. It had a WHG Boston logo at the beginning credit roll so I would assume that this will aired on PBS television stations. Listening to comments from viewers leaving the theater I was surprised that many had never heard of Jim Jones and Jonestown or could barely remember it. As for me, this documentary fell short in that it never really told me anything about Jones and his doomed cult that I didn't already know. This is the story of the charismatic religious leader Jim Jones and his beginnings in Indiana to his moving to California and ultimately founding the Peoples Temple based in San Francisco where he built a large congregation of predominantly black parishioners and their families and former white hippies. He gained political clout but when an investigation into how is organization is run is launched he moves the temple to a remote South American jungle. It compiles news footage, grainy home movies from temple members and still photographs along with some interviews of people who lost family members and survivors. It's being submitted as a Best Documentary out of the USA to the Academy Awards but this is more of a television movie than a theatrical release. It leaves many unanswered questions as to where they got their weapons and cyanide? Who used the weapons to control the 900 into forcible suicide? What happened to those who oversaw the mass suicide? did they live and escape into the jungle? How did his hierarchy work? What happened to all the money that was being used to run Jonestown? This is a good documentary from director Stanley Nelson and writer Marcia Smith who have teamed together on several television documentaries. It's not great but it's worth a look. I would give this a 7.0 out of 10.

This is a sad, chilling documentary about the rise and fall of psychopathic cult leader Jim Jones's People's Temple. Back home in Indiana, Jones had a morbid fascination with death and charismatic religion as early as age 5. He displayed an admirable acceptance of people of color, but he also killed small animals to serve as subjects for death rituals he conducted, a disturbing trait not uncommonly associated with adult personality leanings toward callous violence.Untrained in the ministry, he nonetheless started his own church in Indiana - an offshoot of the Christian Church (Disciples of Christ) - while still in his early 20s, later, in 1965, moving it west to a rural commune-like setting in Ukiah, in Northern California, when he was 34, where he also renamed the church People's Temple Full Gospel Church.After 9 years, in 1974 he moved the church again, this time to San Francisco, where he ingratiated himself with local politicos like George Moscone and Willie Brown, and, in return for his support of Moscone for Mayor, Jones was appointed to the city's housing commission. By 1977 Jones had the itch to move again, and this time his church bought a large tract of land in the interior of Guyana, in northwestern South America. There a settlement, Jonestown, was rapidly established to permanently house over 1,000 church members. In November, 1978, after receiving complaints that all was not well in Jonestown, that people were being forcibly separated from loved ones back home and more or less held hostage, a California Congressman, Leo Ryan, made a trip to Jonestown to see for himself what was going on.Ryan never returned, for he was shot and killed on the aircraft runway at Jonestown by armed stooges of Jones's, on orders to do so because Jones feared that Ryan would bring trouble if allowed to return to the States. Later that same day, November 18, 1978, Jones used his extensive PA system to order all of his supplicants to take a cyanide drink, to escape the misery that would befall Jonestown once authorities came in large numbers, to go on over to the other side, i.e., presumably to Heaven, where they would find peace.911 church members died that day, many infants and children given poison by their parents, who then also took the poison drink to create possibly the largest mass suicide in history. Some who did not take poison were, like Rep. Ryan, shot to death. This was also the apparent cause of death for Jones himself. Another 80 members were away on some sort of field trip and were spared.This is the fifth and perhaps most unusual of director Stanley Nelson's documentaries, which always concern race and the African-American condition (his prior feature films have taken up black press journalists; Marcus Garvey; Oaks Bluff, a black summer community on Martha's Vineyard; and the musical group Sweet Honey in the Rock).Nelson's interest in Jonestown is connected with the fact that a majority of Jones's supplicants were black. Jones pandered to the suffering of poor blacks and whites alike. He also had sex with many women in the church, and even offered to sodomize anyone - female or male - who asked for or wanted this kind of connection to him, and apparently many did.Nelson's approach here is intensely personal. He intercuts archival footage - of Jones's life, his activities and various stages in the development of his church - with contemporary interviews of persons who lost loved ones in Guyana. There are no talking heads: no sociologists, no academics who study religious cults, not a single mental health professional to educate us here. Nelson doesn't want us to understand the root causes of this tragedy; he wants us to feel the pain, the grief that this horrible and senseless loss of life wrought, just to feed the craving for power that was obviously Jones's main source of sustenance. It is an agonizing story to witness. My grades: 7/10, B (Seen on 11/25/06)

This film documents the life of Jim Jones, his emergence as a charismatic and successful religious figure, and his eventual downfall.The whole People's Temple story always struck me as just another of the 60's cult phenomena. We had Rajneesh and his farm, and uncountable other guru's who exploited, and continue to exploit, large numbers of gullible followers. The Moonies are still with us, but well below the radar most of the time.What's odd about Jim Jones -- to me, anyway -- is that no one really seems to know who this guy really was. This film gives more insight than anything else I've seen or read. It talks about his childhood, which was extremely poor, and his family situation, which was equally grim, so we get some insight there. But he was a very carefully guarded fellow. Always wearing those shades, always talking in the manner of a preacher. But who was he really? What was he like when he took off the robes and had a beer? We may never know. His followers certainly didn't know, and no doubt that's a major part of the problem. There is one scene in this documentary in which Jones is standing at the back of a group of people at a large gathering, and his demeanor reminded me of the dictator in North Korea -- it was that kind of vague, arrogant, totally in control look. Spooky.The most telling comment in this film was the remark made by one of the PT's former members, who said "No one ever goes and joins a cult. They join a church, or a club." But what is the tipping point at which people can tolerate psychological and physical abuse against themselves and their friends? We don't get an answer to that. The people who made this film didn't have to tell us the answer, but it would have been a better film if they had.