Watch Leaves from Satan's Book For Free

It's complicated... I really like the directing, acting and writing but, there are issues with the way it's shot that I just can't deny. As much as I love the storytelling and the fantastic performance but, there are also certain scenes that didn't need to exist.

Funny, strange, confrontational and subversive, this is one of the most interesting experiences you'll have at the cinema this year.

All of these films share one commonality, that being a kind of emotional center that humanizes a cast of monsters.

It is encouraging that the film ends so strongly.Otherwise, it wouldn't have been a particularly memorable film

This pretentious historical drama of Satan's part in the treason of Jesus and the horrors of the Spanish inquisition, the French revolution and the Finnish civil war is stylistically a curious move backwards for Dreyer and the Danish film industry. After the technical innovations by director Benjamin Christensen, already in Det hemmelighedsfulde X (1914), as well as in Dreyers own first feature, Præsidenten (1919), which pioneered the use of both natural lightning and chiaroscuro effects that looked forwards to German expressionism, Blade af Satans bog returns to the all too brightly lit costume drama which dominated much of the early cinema. This means that even windowless rooms with only a few candles burning is lit up like it was broad daylight all over, eventually killing any sense of sinister atmosphere that the plots here surely calls for. Outside night scenes are likewise often shot in daylight, probably awaiting blue tinting. What could be genuinely scary with more imaginative lightning and a more cinematic style, remain lifeless tableaux. There are a few scenes that uses shadows to great effect, but in a film that is 157 minutes long the overall impact is rather dull, despite the excellent new, but untinted print provided on the DVD by the Danish Film Institute from a duplicate negative.Despite these shortcomings, there are many interesting touches for fans of Dreyer's more acclaimed work. For instance the torture scenes in Spain that anticipates the ones in Jeanne d 'Arc, and the many carefully arranged portrait pans of elders that is used again (more sophistically) in Ordet. In the Finnish episode we also get some very dramatic scenes that combines fast action with small details in close ups, expertly framed and imaginatively put together by cross cutting. After all the static of the previous episodes, the swiftness in Finland comes as a blessing and a fitting climax bringing the history lesson up to date. That is, if you don't mind the white propaganda - proves you don't have to be a bolshie to see red. Thematically, there is also the interesting touch that Dreyer shows his obsession with how personal love affairs often dominate the course of historical events. If someone is tortured or executed, you bet it is because she failed to satisfy her jealous lover, who then turns out to make faith work fatally against her. The white girl loaded with hand grenades that captures two reds just when they were about to execute a brave white fighter, is of course also on a personal revenge trip, even if it is all for Finland, of course. There are enough of such situations here for more than a few topical theses, but I'll leave it at that. Anyone interested in Dreyer should see this anyway. Oh, I forgot to mention Intolerance? But then it turns out, according to Casper Tybjerg, that the manuscript for Blade af Satans bog was written in 1913 (Oh yeah? I hear you say, but the Finnish episode is set in 1918? Go figure), and probably inspired by the Italian film Satanas by Luigi Maggi (1912), which (also probably?) inspired Intolerance. But Dreyer has confirmed that the close up of Siri's face in the Finnish suicide scene was directly inspired by the close up of Lilian Gish in Griffith's court scene. So there.

God has set a few rules for Satan. He is to provide over historical events, usually playing one of the bad guys. If things go the way we would expect, he must endure more time in the underworld. If he can find a human willing to sacrifice for good, he will get a thousand years to his credit. Unfortunately, with the Crucifixion, the Inquisition, the French Revolution, and the invasion of the Reds into Finland, there's not much for him to pad his bank account. The stories are so bleak and hopeless. Women and children are not spared, and since we pretty much know what is going to happen, little suspense. It's one of the few cinematic treatments of Marie Antoinette where she comes off as upstanding (no cake here). The upside is, naturally, that there is wonderful film-making going on here with great images and depth. One should see as many of these films as possible in order to get a sense of our film heritage. This one may have taught a lot; Dryer taught a lot.

Carl Theodor Dreyer's second feature film is an ambitious study of evil through the ages, but the great Danish filmmaker is years away from his masterpieces of The Passion of Joan of Arc, Vampyr, Day of Wrath, Ordet and Gertrud. The inexperienced filmmaker was influenced by D.W. Griffith's 1916 Intolerance and aimed to map out the path of the Devil using Griffith's innovative filming style as a guide. He added on his realistic approach to the subject matter, as he believed realism to be the most essential part of any film.Like its inspiration, Intolerance, Leaves from Satan's Book contains stories from four historical periods linked thematically. Unlike Griffith's film though, Dreyer chose not to cross cut between stories, which makes for a less confusing film.Satan is the character who links the four stories. The film starts with his fall from grace, as told through inter-titles, and God's proclamation that he walk the Earth tempting humanity. For each soul that turns from God, 100 years will be added to Satan's sentence, but for every person who resists his temptations, 1000 years will be removed. Hoping to fail in his duties so that he may be admitted back into heaven, Satan tries to get men to betray what they hold most dear in four eras of history.The first section of the film is the biblical story of Jesus' betrayal by Judas. The next story takes place during the Spanish Inquisition. The third section of the film takes place during the French Revolution. The final segment is set in the Finland during the Russo-Finnish war of 1918. As a film, this wasn't Dreyer's best, but it was fairly entertaining. This early Dreyer film shows his almost innate ability to compose attractive images within the limits of the frame.Though this film isn't the grand spectacle he was hoping for, Dreyer did a wonderful job with it. His use of the film frame and style of story telling make this a movie interesting and attractive to watch.

Had I reviewed this back in 1921, I might have given the film a score of 9 because it was technically very well made. The direction, cinematography and acting are excellent for the era--there are absolutely no complaints there. Unfortunately, today I am only giving it a score of 7 because of this technical merit--otherwise, the film is very dated and hard to watch due to its preachy and heavy-handed plot. It's also a Danish attempt to cash in on D. W. Griffith's INTOLERANCE by making essentially the same film.The film is about three ages of mankind that together prove that mankind stinks and that the Devil is the master of betrayals. The first segment is about the crucifixion of Jesus, the second the Inquisition and the third the Reign of Terror. All these segments look like elaborately staged but soul-less recreations done in a documentary style. Sure, the sets are great, but there is no life to the scenes at all.The Christ segment is interesting because Jesus looks exactly like the very inaccurate traditional paintings of Him. This is pretty cool, but he appears about as Jewish as a polar bear! I was also disappointed because although this part of the film was very close to the Gospels, the part about Peter chopping off one of the soldier's ears wasn't included! The Inquisition segment is interesting because it seems to imply that the young monk who joined the inquisitors raped the woman he loved who was arrested and tried--then she is, apparently, killed! This is highly reminiscent of THE HUNCHBACK OF NOTRE DAME. As for the Reign of Terror segment, it seemed to imply that Louis XVI and Marie Antoinette were innocent victims--an interesting interpretation of history if you ask me!So, if you like to see elaborate recreations of historical events that aren't all that compelling or interesting, then this is your film! Otherwise, there are many, many silent films far worth seeing.