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Truly Dreadful Film

the audience applauded

As Good As It Gets

There are moments in this movie where the great movie it could've been peek out... They're fleeting, here, but they're worth savoring, and they happen often enough to make it worth your while.

The film is full of flashbacks, and one of the early ones was of Kyuzo and all the village dressing up for his departure from the village into the military.Most of the film takes place after Kyuzo is a veteran of the war between China and Japan around the time of World War II. He lost both legs and both arms in combat, his head is about 40% burned, and he is deaf. His speech is adversely affected by the lack of hearing.His wife Shigeko is horrified with this from the start. She tries to strangle him, but does not have the strength. The villagers honor Kyuzo and his achievements, such as they were, in China. They encourage Shigeko strongly to take care of the hero, the War God.Shigeko learns to deal with his eating, waste, bathing, and sexual functions. She takes care of him, which is an large daily effort, an enormous effort over an interval of years. She also works in the rice fields with the other villagers during the day.He tries to learn to write/draw with his mouth and pencil, starting with 'I want to do it.'She parades him around the village dress in uniform and medals. Sometimes she leaves him in the cart to watch her work in the rice fields.About half way through the film, she really gets into being the put-upon wife, and insists on his performing his responsibilities as well. She gets lots of attention for this, and he gets a taste of all the work (done by others) that he generates. Also, she becomes very conscious of the fact that he can no longer beat her. After some time in this steady state, Kyuzo starts having bad memories of what he did in China. Plus his obligations as War God never seem to go away.By 1945, the war started to come to Japanese soil. The radio in Japan reports something entirely different. Shigeko starts getting inwardly discouraged with the horrible things that have happened. Kyuzo has more flashbacks of his bad deeds in China.Toward the end of the war, she needs satisfaction, but he has trouble even being aroused, since he's too obsessed with the bad memories. She slings back in his face the horrible things he said to her before he left for war. At one point, just seeing the flame in their evening lantern brings back the memories of rotten things he did, and how he lost his limbs. This is when she sings a song about a caterpillar, which is what her husband reminds her of.-----Scores-----Cinematography: 7/10 Archival footage was in out of focus sepia; in other words, it sucked rocks.Sound: 8/10 OK, but not great.Acting: 9/10 Fine.Screenplay: 8/10 The story hangs together well. More cohesion about the flashbacks would have been nice.

The husband returns to his Japanese mountain village from the Sino-Japanese war without arms, legs, ability to talk or hear much, apparently brain-damaged, and badly scarred on the face and scalp. The horror of this person's existence is amplified by the contrast with the patriotic and disconnected propaganda from the Japanese government and media that the village folk all seem to swallow without question. He is proclaimed a living War God with medals and a framed laudatory news article that hang on the wall. The village people line the streets to welcome home the living War God, cheering and marching in copy of military march, and the living War God is delivered to his unbelieving wife. Taking care of this lump of flesh will be her task from here on. She tries. She puts the food in one end, sometimes sacrificing her own food to meet her husband's demands, and wipes up the other end. He eats, sleeps, eliminates, and demands sex. This goes on and on, and one can imagine the wife's life of drudgery in an endless cycle stretching into the distant future. Her husband has never been a nice person. He beat her on a daily basis before marching off to do his patriotic duty in war, and now that he is back, he continues to demand from her. At first food and sex, which he demands through grunts and facial expressions, are gratifying to him, but as time goes on, these lose all their appeal. As a soldier he had raped a woman in China, and the memory of this comes back to haunt him and interfere with any pleasure from sex. His wife puts him in a cart and parades him around the village, the limbless living War God on display. The wife is dutiful but increasingly angry and despairing, and the tour of the village with her husband in the cart becomes a kind of revenge for her. Eventually in private she is mashing raw eggs into his mouth and slapping him. All the while she is looked up to in the village for her patriotic sacrifice. This movie is a grim commentary on the discrepancy between patriotic imaginings of war and the actual brutality of war and its tragic consequences. The movie ponders the consequences of societal pressure to do one's duty on the battlefield and in marriage.

In premise, "Caterpillar" (the English translation of the title of a short story by masterful mystery author Edogawa Ranpo on which the movie draws heavily) may call to mind Trumbo's "Johnny Got His Gun", but whereas the latter dwells entirely on the slug of a man left from the battlefield, the former actually focuses on the wife who must care for and cater to a deified deformity of a husband. Director Wakamatsu walks the viewer through the war with newsreel footage and announcements from the "Daihonei" Imperial Headquarters, which duped the public into thinking their forces were winning victory after victory. There is also the text of the article prohibiting capture or surrender from the "Senjinkun" (Combatants' Code), which was distributed to all soldiers in early 1941 under the name of Hideki Tojo, and was a key factor behind the suicidal attacks and just plain suicides (voluntary or compelled) by Japanese soldiers throughout the war. Kurokawa (the husband) comes back limbless and mute, but there is nothing wrong with him downstairs, as his hapless wife soon discovers. There ensues a kind of sexual warfare between the two, portraits of the emperor and empress solemnly gazing down at the lurid scenes all the while, that lasts as long as the war. I took Kurokawa's attempted suicide as an attempt to end his personal torment, not as a sign of repentance for his own crimes per se. No one saves or is saved in this flick.After the intense fixation on the couple and the rural home front, the A-blasts and war's end seem to break the spell, and the film embraces a more general anti-war sentiment. I felt this diluted the impact, but audiences (especially those in Japan) will do well to ponder the figure of 20 million on the screen at the film's end for the estimated WWII death toll in Asia alone.Shinobu Terajima turns in a bravura performance as the wife (though she looked laughably incongruous standing in a rice paddy, farming implement in unaccustomed hand, her fair and flawless complexion shining under the sun - far cry from a sun-beaten peasant- woman!), and Shin Onishi, a creditable one in a difficult role.Wakamatsu again showed courage in making this film, as he did with "United Red Army". I guess this is why mention of his name often elicits groans in Japan. He must be doing something right.

I wonder why the short story of the same name is never given credit. Especially since it was written by Edugawa Rampo*, the "father of Japanese mystery". Is this blatant plagiarism or is the story so famous that it needs no reference? The film is intermediate in its adaptation, keeping the general premise of a limbless veteran and his tormented wife. The Rampo text is much darker and depicts the wife as relishing in sexually teasing her "lump of flesh". The film version adds visualizations of the "caterpillar's" war crimes in China during WWII; memories of which haunt the miserable creature. Unfortunately, the film tends to dwell on the tedium of their lives (eating, sleeping, "sex") and not the psychological/physical abuse that the wife perversely doles out.*Edugawa Rampo is a phonetical pronunciation of Edgar Allen Poe in Japanese: "Edugaw-Aram-Po"