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Don't Believe the Hype

The movie's neither hopeful in contrived ways, nor hopeless in different contrived ways. Somehow it manages to be wonderful

It's the kind of movie you'll want to see a second time with someone who hasn't seen it yet, to remember what it was like to watch it for the first time.

An old-fashioned movie made with new-fashioned finesse.

Belgian playwright and poet Maurice Maeterlinck said, "At every crossroads on the path that leads to the future, tradition has placed 10,000 men to guard the past." As demonstrated in Joshua Marston's second feature, The Forgiveness of Blood, customs, traditions, dogmas, and deeply embedded ways of thinking that were once pertinent can become irrelevant and even damaging with the passing of time. An example is the Albanian Kanun law, an uncodified collection of customs and rules perpetuated by word of mouth since the fifteenth century. Incongruously existing side by side with high-definition TV, Facebook, cell phones, and texting, these traditions are anathema to the lives of many young Albanians.As the film opens, an ancient horse-drawn cart plods its way along a narrow road surrounded by a broad expanse of open fields. On land previously owned by his grandfather, the driver Mark (Reft Abazi) and his teenage son Nik (Tristan Halilaj), a senior in high school, use the road to earn their living selling bread. Resentful and jealous, Sokol (Vetan Osmani), the current owner of the land, creates obstacles to the father and son accompanied by growing threats. The deep-seated antagonism rooted in years of jealousy and animosity is revealed at the local pub when insults are exchanged that stop short of violence. When Sokol closes the road, however, to Mark's cart and threatens him with a knife in the presence of his adolescent daughter Rudina ((Sindi Lacej), Mark returns with his brother (Luan Jaha) and Sokol is stabbed to death in a murder that takes place off-camera.The brother is arrested and sent to jail for eighteen years, while Mark, accused of complicity in Sokol's murder, goes into hiding. One of the unwritten laws is the stricture that, in the case of blood feuds or other crimes between neighbors, an entire family must suffer the consequences of the crime even if only one member is guilty of the offense and that the family of the deceased can extract retribution by killing a male member of the guilty clan. The blood feud and the application of the Kanun law hits hardest on the two older children as well as young Dren. Rudina, who has dreams of going to university, is forced to leave school to take over father's business of delivering bread which she expands to include other items.Nik, however, whose ambition includes wanting to open an Internet café, is chained to the home possibly for a long period of time, afraid to venture out for fear of retribution. The Forgiveness of Blood is not only a story about a conflict between past and present, but an exploration of the inner lives of people in a culture that we in the West are hardly even aware of. As in Marston's 2004 acclaimed Maria Full of Grace, his latest film is filled with a powerful authenticity racked with unnerving tension that tells a potent story of unfulfilled hopes and dreams. Immersing himself in the culture, Marston interviewed families living in isolation as mandated by the Kanun law, and shows events as they unfold without judgment or evaluation. With local first-time actors, Lacej and Halilaj giving nuanced and convincing performances, the result is a film of great humanity.

This film is again one of important subject matter that was handled in a very low-key way. It reminded me of the pace of "Of Gods and Men", it didn't hold your attention - not enough stuff happens in it - and this is a shame because it's a film about Albanian blood feuds, and the history behind them. It felt like a documentary and the acting was too subdued, although the actors were not experienced. Lots of yawning from a guy behind me suggested it wasn't capturing peoples imagination due to the snail's pace of each scene and conversation, hardly any incidental music - a very soporific 1 hour 50 mins.It's also garnered loads of awards?

This powerful film immerses us in an ancient culture that continues to exist in modern times. Even as the inhabitants of the Albanian village enjoy television and the young use their cell phones to communicate, freshly-baked loaves of bread are delivered by horse-drawn cart. Without the glimpses of modern technology, we would think we were watching a drama from the 19th Century because of the nature of the feuding (stones placed on a dirt road to block passage) and the very clear, iron-clad rules from the Kanun for resolving the fallout from the feud that escalates to violence The film illuminates the powerful strictures under which the two feuding families live. Honor and respect may seem to us strange concepts to employ, following what we would consider a felonious crime and a matter for the police and a governmental system of justice, but the Kanun lays out the terms under which those who are deemed to have harmed another must isolate themselves and their families. Tradition provides a pathway to settling the feud, but there is no timetable for ending the state of being a pariah. It is the entire family who is societally harmed when the father takes a feud to its ultimate level.

Back in the 15th.Century, a certain prince Leke Dukagjini gathered together a collection of Albanian traditional customs and cultural practices that came to be known as "The Kanun of Leke Dukagjini." This collection was passed down by word of mouth from one generation to the next, and has governed the way Albanians have behaved pretty much ever since. Book Ten section three of the "Kanun of Leke" as it was commonly referred to, deals specifically with the rules in regard to a dispute between one neighbour and another. It states that, should a quarrel between two neighbours, for whatever reason, escalate and turn violent then the victim can invoke the age-old ritual of the blood feud, which states that the victim has the right to kill all males in the perpetrator's family. However, in a somewhat surprising twist, there is also a tradition throughout Albania known as "Besa." Roughly translated, "Besa" means, "to keep the promise" or "word of honour." There's a saying in Albania that says: "Albanians would die rather than break Besa." So while the men remain in their home, and at the discretion of the victim and his family, they will not be killed for the first twenty-four hours the blood feud has been preordained. Joshua Marston's latest film, "The Forgiveness of Blood" – is set in modern day Albania and tells the story of two families caught up in a blood feud. Every day the father and daughter set off in their horse and cart to deliver the bread to the people and café owners in the nearby village. Obviously, they quicker they can deliver the bread the more quickly they get paid. To this end, the father uses a neighbour's land as a short cut. The neighbour resents this and has already placed large stones to deter the father trespassing on his land. The father just removes the stones and goes on his way. The very next day the father finds his access completely blocked, with the neighbour standing there waiting to see what will happen. They get into an argument, but the neighbour refuses to budge. Eventually, the father has to take the long way around. Director Joshua Marston's previous film, "Maria Full of Grace" focused on the risks of becoming a drug mule, and the consequences of putting one's life at on the line, quite literally, by swallowing pellets of cocaine for a quick $5000 once the drugs are smuggled into New York. What made this film stand out above the usual kind of film dealing with the drug scene, is that it showed what the consequences of such reckless behaviour can lead to, even though Maria's decision to become a drug mule was borne out of desperation. Similarly, "The Forgiveness of Blood" is not just a film about a blood feud. It's a film about the far bigger issue of the how the average Albanian is forever trying to escape his violent and troubled past, first under the Ottoman Empire, and then under the Communist dictatorship of Enver Hoxha. Like most despots, Enver Hoxha simply eliminated dissent, by imprisoning thousands in forced-labour camps or executing them for crimes such as alleged treachery or for disrupting the proletarian dictatorship. In fact, for the only time in its centuries old history, did the practice of blood feuds cease - brutally stamped out by Enver Hoxha's Secret Police. The Communists were finally voted out of power in 1990. Two years later in 1992, Albania became a Republic. It wasn't long before Albanians woke up to the realisation that the new government was no different from the old government. Gradually the settling of scores by blood feud began to flourish once more, even as the future for Albanians seemed bleak to the point of despair. As the film unfolds, it's hard not to believe that one is actually watching a documentary. This can in no small way be attributed to the fact that the director chose to use a cast non-professional actors, especially Sindi Lacej as the daughter, Refet Abazi as the father, and Veton Osmani as the hot-headed neighbour – indeed, all the 'actors' in this remarkable film, do an outstanding job, and help shine a light on a country that is many ways, will forever be stuck back in the Dark Ages. P.S. Should you want to find out more about the history of this country? Check out a book by Robert Carver called: "The Accursed Mountains." It is a really fascinating look into this most enigmatic of countries.