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Very good movie overall, highly recommended. Most of the negative reviews don't have any merit and are all pollitically based. Give this movie a chance at least, and it might give you a different perspective.

Like the great film, it's made with a great deal of visible affection both in front of and behind the camera.

This is a coming of age storyline that you've seen in one form or another for decades. It takes a truly unique voice to make yet another one worth watching.

I found this Hungarian film in the book 1001 Movies You Must See Before You Die, I could not find many critical reviews for it, so I did not have other opinions to go with, but I watched and hoped for something good, directed by Miklós Jancsó (The Red and the White). Basically the story is set in the 1890s on the Hungarian plains, a group of farm workers go on strike and will face harsh retaliation and experience the realities of the revolt, oppression, morality and violence. The iconic images I recall are many women being stripped completely naked and walking across the plains, but the most significant is the image of a woman getting a gunshot in the hand, her wounded hand being held in the air, he hand red and the blood draining down her arm. This is later used as a statement for peace, or something, as many other people wear red velvet on their hands, holding them in the air, to represent the bloody hand, as they march on the plains against whatever enemy they fight. The cast are all unknowns but they all do their parts fine, the film mainly consists of 28 shots and the poignant symbolic imagery, using the colour red to great effect, the title relates obviously to the colour and that religious songs are sung a few times, the title is also a literal translation from a poem, "And the People Still Ask", this film may not be high profile or rated by many critics yet, but it is one that should be recognised as a good interesting drama. Worth watching!

Here is something you have never seen before. A war musical with dancing naked women, armed men, choreographed walking, communist folk songs and poetic settings.The film is based on peasant uprisings in Hungary that occurred between 1980 and 1910. The style is like something from a poetic theater. People hardly talk and everything is very staged. You might even say fake. Well, I suspect the message of the film is in the style. It is fake because communism and its origin was fake. It was an Utopia based on a lie. Miklós Jancsó was a socialist but not a communist (most people confuse the two) and he was critical of the direction his country was taking (as can be seen in other films by him). Here he gets the communist government to finance a film that looks like a glorious praise of the origin of the party while the style is telling us that this is all a staged lie. Don't believe it, any more than you believe that all these scenes are a realistic account of what happened.The music is brilliant. Folk songs, many probably used in the peasant uprisings. I also liked the staging and the poetic imagery, like how a stigmata wound in the hand turned into a red flower, which looks like a French Revolution rosette cockade pin. And how many will die only because of one shot fired. And the use of doves, as symbols of peace and harmony, was beautiful. And the naked women? I guess they represent the innocence and the beauty of the peasant, who in their ignorance believed in the promised land.You might not enjoy this film if you watch it as a straight communist propaganda. Watch it as a clever Trojan horse, pretending to be one thing while smuggling critical social commentary and you might get much more out of it. I for one liked this film for its bravery, its message, poetic beauty and for being like no other musical out there.

I saw this three times on the same evening as a teenager at UC Santa Cruz, which claimed at the time (this was before DVDs) to have the only existing print in the United States; this is almost 20 years ago now, but I still remember being -- if not exactly entranced, at least lulled, by Jancsó's restless, dancing camera, and the underground pulse of menace that pushed and shaped the actors' dancing. It takes place on a great plain or meadow, I think; and there's a cast of what seems to be a hundred dancers, dancing in the circle-dances not unlike the end of Bertolucci's "Last Tango In Paris," Communism and film form all one. The shots are long and languid, like Bela Tarr: there's something like 17 edits in the entire 90 minute film. And the last image is still seared on my mind's eye: a beautiful woman slits her palm with a knife, holds it to her breast, and then faces the camera, showing us her wound: instead of blood, a red scarf is tied around her hand, a banner that combined with her defiant pose speaks revolution, the red psalm of the title.

The Red Psalm is an almost unapproachable film these days; the filmmaking practises of today have made us western viewers forget how to watch films that are not made to entertain.The Story is simple enough: the Red Psalm depicts the rise and fall of a peasant revolt in the earliest days of socialism. The focus is on the reasons why it doesn't succeed, rather than on characters and plot. In fact, to use words like "character" and "plot" in connection to the Red Psalm would be misguiding.This is an example of a film where message dictates the cinematic language of the film. It is not meant to be a realistic depiction of the living conditions of the peasants in the late 19th century. Instead it tries to depict realistically the reasons and causes of such tragedies in general. The film is full of what some people would call "gaffes", but they are there just because it does not matter if the actor has his wristwatch on or whether the guitar has nylon strings. That kind of authenticity is only superficial.All in all, The Red Psalm is an ultimately challenging viewing recommended for everyone who is looking for alternatives to Hollywood pap. It demands the attention of the viewer throughout, because it is not generic in any way. Yet it is not without its flaws. It is extremely slow paced, full of folk dancing and saturated with socialist propaganda. Yet features like Jancso's free flowing camera should interest at least wannabe filmmakers to this challenging and complex film.