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Sorry, this movie sucks

When a movie has you begging for it to end not even half way through it's pure crap. We've all seen this movie and this characters millions of times, nothing new in it. Don't waste your time.

The plot isn't so bad, but the pace of storytelling is too slow which makes people bored. Certain moments are so obvious and unnecessary for the main plot. I would've fast-forwarded those moments if it was an online streaming. The ending looks like implying a sequel, not sure if this movie will get one

The story, direction, characters, and writing/dialogue is akin to taking a tranquilizer shot to the neck, but everything else was so well done.

Let me just say I had absolutely no idea what this movie was about, before I watched it. It was rather surprising to find out this was being an old fashioned, slower type of samurai movie, with homosexual themes weaved into it.You could say the movie is being a bit of a lackluster and also lacks an epic or spectacular type of vibe to it but then again, this totally wasn't the sort of approach that the movie was going for. Some people will appreciate this movie even all the more for that fact that is a slower type of movie, that focuses on its characters and their dynamics and its surprising themes.It was good to see a modern samurai movie, that wasn't taking a modern movie approach. You could even say that the movie takes a more sort of Akira Kurosawa approach to its storytelling and film-making. Still this would had been a better movie if it actually got made a couple of decades earlier. That way the movie would had made a far greater impact with its story and themes that are all in it.Now the movie just doesn't ever come across as anything provoking. It's still original but not really a movie that made a great impact on me, with any of themes and emotions. It's definitely a maintaining and special little movie but in my book really not a must-see. Perhaps it would had been if it had a more interesting main plot line in it. Instead now the movie is meandering on with its different character plot lines, instead of purely focusing on one story and one eventual goal, with all of it. It's not like the story is not focused but I would had simply preferred it if there was a more clear main plot line in it.Definitely a watchable and original genre movie, that is worth giving a go, despite of all my criticism.7/10 http://bobafett1138.blogspot.com/

Japan in the 1860's was in a tense political situation with the Shogunate and the Emperor in conflict over whether to trade with foreigners. Though the country was still mostly isolated, the winds of change were in the air. Long-standing traditional institutions were withering away, and soon the supremacy of the samurai would give way to that of the merchant.Nagisa Oshima's newest film TABOO (GOHATTO) examines this socio-political decline on a personal level. The film, which was nominated for a Golden Palm at Cannes 2000 and won Best Film recognition at the St. Petersburg Festival of Festivals in St. Petersburg, Russia, is a truly riveting, yet exquisite film about homosexuality among Edo-period samurai. It is worth seeing for the simple, streamlined beauty of its images and its potent drama.Kyoto, Spring 1865. Hyozo Tashiro (Tadanobu Asano), a low-ranking samurai from the Kurume clan, and Sozaburo Kano (Ryuhei Matsuda), an effeminate 18-year-old rich man's son, join the Shinsengumi, a conservative samurai military unit loyal to the Shogun. Deceptively demure at first, the boy Kano quickly proves his acumen for killing when ordered to execute a wayward samurai. Tashiro, struck by Kano's feminine beauty and odd power, seduces him and they become butt buddies. Other men in the unit are also taken with Kano, and soon their bodies start piling up, murdered by a not-altogether-unknown assassin.The troop leader Isami Kondo (Yoichi Sai) and his second-in-command Toshizo Hijikata (the famed actor-director Takeshi Kitano) observe the situation and react to it differently. Kondo wants Sozaburo to pay with his life for his alleged transgressions, while Hijikata, who is as wise and merciful as can be within the samurai code of conduct, adopts a wait-and-see attitude.The most intriguing and surprising element in the film is how fairly tolerant of homosexuality the samurai leaders are, up to a point. The two commanders even discuss the subject with bemusement. When it becomes clear that the passions are running just a little too hot and threaten the cohesiveness and then the very integrity of the unit, then and only then is Hijikata galvanized into action. The last sequence of the film, when he makes his decisive move, is one of extreme grace and potent symbolism.Takeshi Kitano's performance is measured and calm. His character seems to have attained an inner peace that the others have not. Kitano puts a human face on a duty-bound samurai. He previously acted in Oshima's 1983 Japanese-British co-production MERRY Christmas, MR. LAWRENCE, playing a sarcastic sergeant in a Word War II P.O.W. camp who cracks jokes about homosexuality. Upon closer inspection, TABOO shares some striking similarities with that film. Both films take place in a military setting and deal with homoerotic themes. The two films are also outstanding in their exploration of the endlessly conflicting aspects of Japanese culture: prone to militarism and merciless brutality on one hand - aesthetically and spiritually attuned on the other. Oshima's images are colder, more austere and subdued (sub-dude?) in TABOO than in MR. LAWRENCE, but are also no less resplendent.

"Gohatto" is set in mid-19th century Japan, among the Shinsengumi, a samurai militia created to uphold law and order and to defend the shogunate against reformist forces which sought to restore power to the Emperor. The central character is Sozaburo Kano, a teenage recruit to the force. Sozaburo is a beautiful young man, whose effeminate appearance inspires sexual desire among his comrades.The film's title has been translated both as "Taboo" and "The Code", and refers to the strict code of discipline which prevailed among the samurai, severe violations of which could be punished by death. Despite the severity of the samurai code, however, homosexuality per se was not taboo, as it would have been in Western societies at this date. A British soldier of the Victorian era who had a sexual relationship with a comrade would have been liable to severe punishment and, at the very least, to dismissal from the Army in disgrace. In Japan, however, homosexual relationships among the samurai were tolerated. Sozaburo, however, poses problems for his superiors in that his quasi-feminine beauty leads to jealousies among the men and thereby endangers discipline. Although he is the central character, he is a passive one; the film is less about him than about the passions he unleashes, passions to which Sozaburo himself seems largely indifferent.As a drama, "Gohatto" is not particularly interesting; my interest was held much more by its aesthetic aspects. To a Western audience, the film will seem strange and exotic, but its strangeness does not lie in flamboyance or showiness; indeed, I suspect that a Western film celebrating nineteenth-century gay life would be much more flamboyant in style. Rather, its strangeness lies in its austerity and restraint. The acting is deliberately stylised, almost ritualistic. The look of the film is also austere. It is set at the very end of what might be called the era of Old Japan. Although the 1850s and 1860s were the period when the Japanese were first starting to open their country up to the West, there is very little, if any, visual evidence of Western influence on show here. (Were the film to be set only a decade or two later, say around the time featured in "The Last Samurai", Western influences would have been much more visible).Director Nagisa Ōshima's palette is a very limited one; the black and white of the samurais' uniforms, together with browns and greys. Bright colours are used very sparingly. Most of the film is set indoors, in traditional plain, sparsely furnished Japanese interiors. The result is an aesthetic which is austere, yet strangely beautiful- and also very masculine. Only briefly in the scene set in a brothel, where we see brighter colours and richer decoration, do we see a more feminine aesthetic. "Gohatto" can perhaps be thought of as an "art film" in the most literal meaning of the term, the sort of film where every shot seems to have been composed like a picture, and a work of icy, formal beauty. 7/10

Oshima's last film to date is only the fourth of his that I've watched - following IN THE REALM OF THE SENSES (1976), EMPIRE OF PASSION (1978) and, more recently while in Hollywood, DEATH BY HANGING (1968) - and it's arguably one of his strongest and most compelling efforts, proving that his considerable talent didn't dissipate with the passage of time.As is the director's fashion and, indeed, the title itself would suggest, the film treats the controversial issue of homosexuality in a school for samurai during the 1900s. Thankfully, though, there's no graphic display of sexuality here - as was the case with the pornographic REALM; what we do get, however, is an exquisitely photographed recreation of the period (utilizing red and blue filters for maximum effect), set to a simple but evocative score from Ryuichi Sakamoto.The cast is surprisingly headed by Takeshi Kitano under his acting nom-de-plume of "Beat" Takeshi and, as always, he delivers a quietly impressive performance; the fight scenes, while not particularly spectacular apart from a couple of bloody beheadings, create the required tension and certainly keep one watching. The latter stages of the film, which involves a hunt for the serial killer of homosexual samurai(!), provide a welcome touch of mystery and lead to an unexpected but wholly satisfying conclusion.